- Tell the gospel of Jesus’s death, burial, and resurrection with evidence (Acts 2:22–36; 13:26–41; 1 Cor 15:1–11).
- Connect how Jesus’s death and resurrection is the power to receive eternal life (Acts 4:2; 17:18, 32; 23:6; 24:15; Rom 6:5; 8:11; 1 Cor 6:14).
- Share how one must obey the gospel by death to sin, burial in baptism, and rising to new life (Luke 9:23–26; Rom 6:1–7; Col 2:12–13; 1 Pet 3:21).
- After baptism, lead new Christians to follow Christ with devotion in the church fellowship that Jesus started (Matt 28:19–20; Acts 2:42; Heb 10:24–25).
By: Scott Shifferd, Jr.
If you have started a conversation with someone about the gospel, you may be wondering what you need to teach. This is my perspective of how to evangelize biblically:
Those whom Christians need to teach are not usually going to have the Bible as their authority for living. If someone is not familiar with God and Christ, then one should first speak of God and help them to perceive the world with a biblical view of God from good sense. The apostle Paul addressed the Athenians in Acts 17. Paul described and defended the identity of God using good sense and observations. Today, most Christians can easily present God in a simple, basic, and reasonable way.
Paul explained how a person should think about God by revealing how one should obviously not view God. Paul noted the Athenians’ “unknown God,” and he built observable facts to fill in the gaps of misconceptions about God. Paul revealed that God who made the world neither dwells in temples nor needs the service of human hands (Acts 17:24–25). God also created humanity and determined the nations and dwellings of man to seek out God (17:26–27). Furthermore, Paul observed that people ought not to think God is like any image or artwork formed by humanity’s imagination (17:29).
Lastly, Paul turned these observations about God to the gospel of Jesus Christ. Paul revealed that God no longer overlooks such ignorance about God, but now God has fixed a day to judge the world righteously by a man whom He resurrected from the dead (Acts 17:30–31). Paul brought the message back to Jesus Christ and the resurrection (17:32). For today’s Christian, revealing God is a powerful tool to open the door to share the gospel to all worldviews.
By: Scott Shifferd, Jr.
Most people do not feel comfortable with others challenging their worldview. However, those who do challenge the perceptions of others have the greatest influence. Christians face this dilemma with the Great Commission for sharing the gospel with others. Paul expressed,
“At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison — that I may make it clear, which is how I ought to speak. Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Col 4:3–6 ESV).
As Christians, we want the gospel to challenge people to change their view of God, life, and the world. We want them to believe that Jesus resurrected, repent of their sins, be baptized, and live a faithful life. The apostles were great examples of Christ changing their lives. Likewise, Christians can open discussions about how life has changed, talk about how your personal life was broken and saved by Christ, or initiate conversations by asking others if they pray. These are lighter and easier ways to open doors for sharing the gospel. Little discomfort comes from speaking merely of God who is unknown to most of the world and then opening the door for the gospel.
In some settings, we can bring up America’s unknown God — the Creator who has endowed every person with unalienable rights (Acts 17:22–31). Within the Bible, the apostles evangelized to two types of audiences — the Jews and the Gentiles. Depending upon their view of God, the apostles would speak with skeptical Gentiles concerning their perception of God and then share the gospel, or they would speak to Jews and Jewish converts by sharing the evidence of Jesus’s resurrection upon scriptures and eyewitnesses (Acts 2; 13; 17; 1 Cor 15).
Christians should be wise and pray that they may know how to answer each person. We should consider the settings where we can best talk with others and talk about the gospel. For instance, if your waiter approaches while you are praying, ask him or her if they pray and for what. In any conversation about values in parenting to politics, ask about their standard for right and wrong. In a sports setting, talk about the motivations for playing sports and the significance of sports to life. These conversations openly easy to talking about God. Christians should think with wisdom to advance small talk about their children, their pets, the community, or the weather toward God and then the gospel.
By: Scott Shifferd, Jr.
All Christians are creationists meaning that they believe God created the universe (Heb 11:3). However, some have differing beliefs about creation. Many believe in God and yet perceive that the earth is billions of years old.
Along with billions of years, some believers accept the assumption of a “singularity” as a very dense starting point of the expansion of the universe. They also perceive that God created the universe via the expansion from this singularity and then the earth formed 9 billion years later. The obvious conflict with this idea is that Genesis 1:1 declares, “In the beginning, God created the heavens and the earth” (ESV). The text does not say that God created the heavens in the beginning, and then thousands of millennia later God formed the earth through natural processes.
Attempts to reconcile secular theories of science with biblical perspectives of science have many difficulties. Secular scientists do not consider God. Reasoning and research without recognizing God is scientifically flawed. Such atheistic “science” ignores the first cause of the universe and of life.
Genesis reveals that God created all life and human life within days of “in the beginning” and within an actual six days (Exod 20:11). Jesus attested, “But from the beginning of creation, ‘God made them male and female.’” (Mark 10:6). Jesus and His apostles taught that God created humans “from the beginning of creation” (Rom 1:20). God’s creation of a mature heavens and earth explains any perception of age, and the Flood accounts for rock layers laid down by water all over the earth. Believers do not need to accept billions of years. Without faith in God’s great miracle of creation, one has little reason to accept Jesus’s miracles especially His resurrection.
Without the Bible, those who believe God and macroevolution undermine the Bible as a moral corrective for the value, rights, and morals of humanity. Genesis teaches great human value as God made humanity in His likeness — His image (Gen 1:26–27). Historically, applied science without the value of human life is dismissive if not harmful and destructive of human life. Furthermore, science without the Bible cannot distinguish the value of human life apart from animal life. Atheistic moral values come from either self, society, or survival instinct. Such standards are not necessarily respective of other societies and nationalities. Without the Genesis account, believers have no standard to respect marriage as God created man and woman for each other (Gen 2:24). Therefore, values are often sexually permission without an objective moral standard for sexuality.
The Genesis account of creation is essential to the Christian faith, human value, marriage, and understanding the cause and order of the universe. Those who trust Christ should trust His words attesting to God’s creation of all things “from the beginning of creation.”